Q. Why Are There No Muslim Terrorists in Japan?

A. Because there are virtually no Muslims in Japan

And all strata of Japan, from the prime minister to the working class, intend to keep it that way

There are countries in the world, mainly in Europe, that are presently undergoing significant cultural transformations as a result of Muslim immigration. France, Germany, Belgium and Holland are interesting examples of cases where immigration from Muslim countries, together with the Muslims’ high fertility rate, effects every area of life.

It is interesting to know that there is a country in the world whose official and public approach to the Muslim matter is totally different. This country is Japan. This country keeps a very low profile on all levels regarding the Muslim matter: On the diplomatic level, senior political figures from Islamic countries almost never visit Japan, and Japanese leaders rarely visit Muslim countries. 

The relations with Muslim countries are based on concerns such as oil and gas, which Japan imports from some Muslim countries. The official policy of Japan is not to give citizenship to Muslims who come to Japan, and even permits for permanent residency are given sparingly to Muslims.

Japan forbids exhorting people to adopt the religion of Islam (Dawah), and any Muslim who actively encourages conversion to Islam is seen as proselytizing to a foreign and undesirable culture. 

Few academic institutions teach the Arabic language. It is very difficult to import books of the Qur’an to Japan, and Muslims who come to Japan, are usually employees of foreign companies. In Japan there are very few mosques. The official policy of the Japanese authorities is to make every effort not to allow entry to Muslims, even if they are physicians, engineers and managers sent by foreign companies that are active in the region. Japanese society expects Muslim men to pray at home.

Japanese companies seeking foreign workers specifically note that they are not interested in Muslim workers. And any Muslim who does manage to enter Japan will find it very difficult  to rent an apartment. Anywhere a Muslim lives, the neighbors become uneasy. Japan forbids the establishment of Islamic organizations, so setting up Islamic institutions such as mosques and schools is almost impossible. In Tokyo there is only one imam.

In contrast with what is happening in Europe, very few Japanese are drawn to Islam. If a Japanese woman marries a Muslim, she will be considered an outcast by her social and familial environment. There is no application of Shari’a law in Japan. There is some food in Japan that is halal, kosher according to Islamic law, but it is not easy to find it in the supermarket.

The Japanese approach to Muslims is also evidenced by the numbers: in Japan there are 127 million residents, but only ten thousand Muslims, less than one hundredth of a percent. The number of Japanese who have converted is thought to be few. In Japan there are a few tens of thousands of foreign workers who are Muslim, mainly from Pakistan, who have managed to enter Japan as workers with construction companies. However, because of the negative attitude towards Islam they keep a low profile.

There are several reasons for this situation:

First, the Japanese tend to lump all Muslims together as fundamentalists who are unwilling to give up their traditional point of view and adopt modern ways of thinking and behavior. In Japan, Islam is perceived as a strange religion, that any intelligent person should avoid.

Second, most Japanese have no religion, but behaviors connected with the Shinto religion along with elements of Buddhism are integrated into national customs . In Japan, religion is connected to the nationalist concept, and prejudices exist towards foreigners whether they are Chinese, Korean, Malaysian or Indonesian, and Westerners don’t escape this phenomenon either. There are those who call this a “developed sense of nationalism” and there are those who call this “racism”. It seems that neither of these is wrong.

And Third, the Japanese dismiss the concept of monotheism and faith in an abstract god,  because their world concept is apparently connected to the material, not to faith and emotions. It seems that they group Judaism together with Islam. Christianity exists in Japan and is not regarded negatively, apparently because the image of Jesus perceived in Japan is like the images of Buddha and Shinto.

The most interesting thing in Japan’s approach to Islam is the fact that the Japanese do not feel the need to apologize to Muslims for the negative way in which they relate to Islam. They make a clear distinction between their economic interest in resources of oil and gas from Muslim countries, which behooves Japan to maintain good relations with these countries on the one hand, and on the other hand, the Japanese nationalist viewpoints, which see Islam as something that is suitable for others, not for Japan, and therefore the Muslims must remain outside.

Because the Japanese have a gentle temperament, and project serenity and tranquility toward foreigners, foreigners tend to relate to the Japanese with politeness and respect. A Japanese diplomat would never raise his voice or speak rudely in the presence of foreigners, therefore foreigners relate to the Japanese with respect, despite their racism and discrimination against Muslims in the matter of immigration. 

A Japanese official who is presented with an embarrassing question regarding the way the Japanese relate to Muslims, will usually refrain from answering, because he knows that a truthful answer would arouse anger, and he is both unable and unwilling to give an answer that is not true. He will smile but not answer, and if pressed, he will ask for time so that his superiors can answer, while he knows that this answer will never come.

Japan manages to remain a country almost without a Muslim presence because Japan’s negative attitude toward Islam and Muslims pervades every level of the population, from the man in the street to organizations and companies to senior officialdom. In Japan, contrary to the situation in other countries, there are no “human rights” organizations to offer support to Muslims’ claims against the government’s position. In Japan no one illegally smuggles Muslims into the country to earn a few yen, and almost no one gives them the legal support they would  need in order to get permits for temporary or permanent residency or citizenship.

Japan is teaching the whole world an interesting lesson: there is a direct correlation between national heritage and permission to immigrate: a people that has a solid and clear national heritage and identity will not allow the unemployed of the world to enter its country; and a people whose cultural heritage and national identity is weak and fragile, has no defense mechanisms to prevent a foreign culture from penetrating into its country and its land.

SOURCE

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Greece Illustrates 150 Years of Socialist Failure in Europe

Greece cannot pay its debts ... ever. Nor can several other members of the European Union. That’s why Europe’s elite are loath to place Greece in default. If Greece is allowed to abrogate its debts, why should any of the other debtor members of the EU pay up? The financial consequences of massive default by most of the EU members is hard to predict, but it won't be pretty. Europe has built a financial house of cards, and the slightest loss of confidence will bring it crashing down.

The tragedy of Europe has socialism at its core. Europe has flirted with socialism since the late nineteenth century. Nineteenth century Bismarckian socialism produced two world wars. Leninist socialism slaughtered and enslaved hundreds of millions until it collapsed, mercifully without a third world war. Yet, not to be deterred, in the ashes of World War II, Europe’s socialists embarked on a new socialist dream. If socialism fails in one country, perhaps it will succeed if all of Europe joined a supra-national socialist organization. Oh, they don't call what has evolved from this dream “socialism,” but it is socialism nonetheless.

Socialism will not work, whether in one country, a multi-state region such as Europe, or the entire world. Ludwig von Mises explained that socialism is not an alternative economic system. It is a program for consumption. It tells us nothing about economic production. Since each man's production must be distributed to all of mankind, there is no economic incentive to produce anything, although there may be the incentive of coercion and threats of violence. Conversely, free market capitalism is an economic system of production, whereby each man owns the product of his own labors and, therefore, has great economic incentives to produce both for himself, his family, and has surplus goods to trade for the surplus product of others. Even under life and death threats neither the socialist worker nor his overseer would know what to produce, how to produce it, or in what quantities and qualities. These economic cues are the product of free market capitalism and money prices.

Under capitalism, man specializes to produce trade goods for the product of others. This is just one way of stating Say’s Law; i.e., that production precedes consumption and that production itself creates demand. For example, a farmer may grow some corn for his family to consume or to feed to his own livestock, but he sells most of his corn on the market in exchange for money with which to buy all the many other necessities and luxuries of life. His corn crop is his demand and money is simply the indirect medium of exchange.

Keynes attempted to deny Say’s Law, claiming that demand itself — created artificially by central bank money printing — would spur production. He attempted, illogically and unsuccessfully, to place consumption ahead of production. To this day Keynes is very popular with spendthrift politicians, to whom he bestowed a moral imperative to spend money that they did not have.

We see the result of 150 years of European socialism playing out in grand style in Greece today. The producing countries are beginning to realize that they have been robbed by the EU’s socialist guarantee that no nation will be allowed to default on its bonds. Greece merely accepted this guarantee at face value and spent itself into national bankruptcy. Other EU nations are not far behind. It’s time to give free market capitalism and sound money a chance: it’s worked every time it’s been tried.

SOURCE

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Dear Media: Stop Trying To Teach Christians Theology

Christianity obviously doesn’t mean what you think it means. So stop making yourself out to be televangelists.

Every journalist in America has been secretly attending seminary, and now understands Christianity better than most Christians do. This is the only conclusion I can draw after months of theology lectures from reporters whose most recent encounter with religious terminology was Hozier’s “Take Me to Church.”

To those of us for whom church isn’t a metaphor for sex, it’s been a frustrating few months. First, the chattering class endlessly assured Christian bakers, restaurant-owners, photographers, and florists that Jesus would be totally down with making same-sex nuptials fabulous (and presumably, with paying the $135,000 fine for those who felt differently).

Then, in the wake of June’s gay “marriage” decision at the Supreme Court, we got an earful about how mean and un-Christian it would be not to attend same-sex “weddings.” (Wouldn’t you know it, we’ve been reading the Bible wrong all these centuries!) Then the Kim-pocalypse struck, and we were treated to smug editorials on how the Kentucky clerk’s faith represents the dark side of Christianity, while those who ignore tertiary topics like—say—God’s design for human sexuality in favor of social justice issues, are the good Christians. (I once was blind, but now I see!) But this month, the media got an opportunity to bestow their theological insights on us like never before. Did they ever.

Shock: Christian College Upholds Christianity

When Wheaton political science professor Larycia Hawkins was suspended after wearing a hijab during Advent, writers at outlets like The Huffington Post thought this headline was too good to resist: “A Christian College Placed a Professor on Leave for Wearing A Hijab.”

Except, they didn’t. Wheaton has made it clear that it has no policy regarding Islamic religious garb, or as Hawkins calls it, “embodied solidarity” with Muslims. Instead, the administration suspended Hawkins for her bizarre explanation of the stunt:

“I stand in human solidarity with my Muslim neighbor because we are formed of the same primordial clay, descendants of the same cradle of humankind—a cave in Sterkfontein, South Africa that I had the privilege to descend into to plumb the depths of our common humanity in 2014. I stand in religious solidarity with Muslims because they, like me, a Christian, are people of the book. And as Pope Francis stated last week, we worship the same God.”

Putting aside for a moment the question of how many Muslims would agree that mankind crawled from a cave in South Africa, Wheaton points out that its faculty and staff “make a commitment to accept and model our institution’s faith foundations with integrity, compassion, and theological clarity.” As part of the faculty’s jobs, the college asks them to “faithfully represent the College’s evangelical statement of faith.” In other words, what Wheaton professors say in front of students has to be recognizably evangelical. Obviously, the administration felt Hawkins failed this test by equating the God of Christianity with the god of Islam.

Ruth Graham at The Atlantic published a much-needed clarification that seemed like it might quell the cries of “bigotry” and “Islamophobia.” Alas, shifting attention from Hawkins’ headscarf to her statements only gave the media the chance to don again their theology professor bowties.

I Don’t Like Your Religion, So Change It

“Instead of debating the wisdom of bringing guns to campus to kill potential terrorists,” sneered David R. Wheeler at CNN, referring to Jerry Falwell Jr.’s recent remarks, “what about listening to the actual words of Jesus, such as ‘love your enemy’? What about 1 John 4:18: ‘There is no fear in love; instead, perfect love drives out fear’?” (It’s a good thing we have CNN contributors to apprise us of these obscure Bible passages!)

Wheeler says a few rare-as-snow-leopards Christians still live by Jesus’ words—Christians like Larycia Hawkins—“But they get punished,” he writes, for exercising such virtues. In a huff over Wheaton’s decision to suspend Hawkins, he sermonizes: “She didn’t say Islam and Christianity were the same religion…She didn’t say Muslims believe in the divinity of Christ…All she said was that they worship the same God.”

Evidently, he believes this should be no problem. Wheeler, like so much of the mainstream media, has scrutinized the situation with the eye of a trained theologian and after much deliberation concluded that—surprise!—evangelical Christians are just being meanies.

We could multiply articles in the Christians-are-meanies-and-I-know-the-Bible-better-than-they-do genre like St. Peter multiplied the animals after they left Jonah’s Ark. But it wouldn’t change the fact that the Most Holy Synod of Journalists doesn’t have an inerrant track record on religion. For instance, they sometimes need reminders that the resurrection is an actual thing Christians believe happened.

More HERE  

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