Friday, December 16, 2011

Israel, Isaac and the Return of Human Sacrifice

Why have liberal Westerners turned their backs on the Jewish state?


As Iran races toward the bomb, many observers seem to think the greater threat is the possibility that Israel might act against its nuclear program. Which raises the question: What should it mean if, God forbid, militant Islam through force of arms, and with the supine permission of the West, succeeds in the destruction of the Jewish State?

1) That the Jewish People would no longer have their ancestral home;

2) That they should have no home.

At the Versailles Peace Conference, Woodrow Wilson stated as an evident moral proposition that each people should have the right to national self-determination. The West, thereafter, fought not for empire, nor national expansion, but in self-defense, or in defense of this proposition. But, for the Jewish State, the Liberal West puts the proposition aside.

Since its foundation Israel has turned the other cheek. Eric Hoffer wrote that Israel is the only country the world expects to act like Christians. Some Jews say that the Arabs have a better public relations apparatus. They do not need one. For the Liberal West does not need convincing. It is thrilled merely to accept an excuse to rescind what it regards as a colossal error.

The Liberal West has, for decades, indulged itself in an orgy of self-flagellation. We have enjoyed comfort and security, but these, in the absence of gratitude and patriotism, cause insecurity. This attempted cure for insecurity can be seen in protestations of our worthlessness, and the indictment of private property.

But no one in the affluent West and no one among the various protesters of various supposed injustices is prepared to act in accordance with his protestations. The opponent of "The Corporation" is still going to use the iPhone which permits him to mass with his like. The celebrities acting out at Occupy meetings will still invest their surplus capital, and the supposed champion of the dispossessed in the Levant will not only scoff at American Indian claims to land he has come to understand as his—he will lobby the City Council to have the homeless shelter built anywhere but on his block.

The brave preceptors who would like to end Poverty, War, Exploitation, Colonialism, Inequality and so on, stop at the proclamation. How may they synchronize their wise fervor with their inaction?

How may they still the resultant anxiety? The Left's answer is the oldest in the world: by appeal to The Gods. But how may The Gods be appeased? The immemorial answer is: By human sacrifice.

What is the essence of the Torah? It is not the Ten Commandments, these were known, and the practice of most aspired to by every civilization. Rabbi Lawrence Kushner teaches they are merely a Calling Card; to wit: "remember me . . . ?"

The essence of the Torah is the Akedah, the Binding of Isaac. The God of Hosts spoke to Abraham, as the various desert gods had spoken to the nomads for thousands of years: "If you wish me to relieve your anxiety, give me the most precious thing you have."

So God's call to Abraham was neither unusual nor, perhaps, unexpected. God had told Abraham to leave his people and his home, and go to the place which God would point out to him. And God told Abraham to take his son up the mountain and kill him, as humans had done for tens of thousands of years.

Now, however, for the first time in history, the narrative changed. The sacrifice, Isaac, spoke back. He asked his father, "Where is the Goat we are to sacrifice?" This was the voice of conscience, and Abraham's hand, as it descended with the knife, was stayed. This was the Birth of the West, and the birth of the West's burden, which is conscience.

Previously the anxiety and fear attendant upon all human life was understood as Fear of the Gods, and dealt with by propitiation, which is to say by sacrifice. Now, however, the human burden was not to give The Gods what one imagined, in one's fear, that they might want, but do, in conscience, those things one understood God to require.

In abandonment of the state of Israel, the West reverts to pagan sacrifice, once again, making a burnt offering not of that which one possesses, but of that which is another's. As Realpolitik, the Liberal West's anti-Semitism can be understood as like Chamberlain's offering of Czechoslovakia to Hitler, a sop thrown to terrorism. On the level of conscience, it is a renewal of the debate on human sacrifice.



The fifth horseman of the apocalypse

Spengler's gloom below stems from an assumption that present population trends will continue. He could be right. But such straight-line extrapolations are usually wrong

Population decline is the elephant in the world's living room. As a matter of arithmetic, we know that the social life of most developed countries will break down within two generations. Two out of three Italians and three of four Japanese will be elderly dependents by 2050. If present fertility rates hold, the number of Germans will fall by 98% over the next two centuries. No pension and health care system can support such an inverted population pyramid. Nor is the problem limited to the industrial nations. Fertility is falling at even faster rates - indeed, at rates never before registered anywhere - in the Muslim world. The world's population will fall by as much as a fifth between the middle and the end of the 21st century, by far the worst decline in human history.

The world faces a danger more terrible than the worst Green imaginings. The European environmentalist who wants to shrink the world's population to reduce carbon emissions will spend her declining years in misery, for there will not be enough Europeans alive a generation from now to pay for her pension and medical care. For the first time in world history, the birth rate of the whole developed world is well below replacement, and a significant part of it has passed the demographic point of no return.

But Islamic society is even more fragile. As Muslim fertility shrinks at a rate demographers have never seen before, it is converging on Europe's catastrophically low fertility as if in time-lapse photography. The average 30-year-old Iranian woman comes from a family of six children, but she will bear only one or two children during her lifetime. Turkey and Algeria are just behind Iran on the way down, and most of the other Muslim countries are catching up quickly. By the middle of this century, the belt of Muslim countries from Morocco to Iran will become as gray as depopulating Europe. The Islamic world will have the same proportion of dependent elderly as the industrial countries - but one-tenth the productivity. A time bomb that cannot be defused is ticking in the Muslim world.

Imminent population collapse makes radical Islam more dangerous, not less so. For in their despair, radical Muslims who can already taste the ruin of their culture believe that they have nothing to lose.

Conventional geopolitical theory, which is dominated by material factors such as territory, natural resources, and command of technology, does not address how peoples will behave under existential threat. Geopolitical models fail to resemble the real world in which we live, where the crucial issue is the willingness or unwillingness of a people inhabiting a given territory to bring a new generation into the world.

Population decline, the decisive issue of the 21st century, will cause violent upheavals in the world order. Countries facing fertility dearth, such as Iran, are responding with aggression. Nations confronting their own mortality may choose to go down in a blaze of glory. Conflicts may be prolonged beyond the point at which there is any rational hope of achieving strategic aims - until all who wish to fight to the death have taken the opportunity to do so.

Why do individuals, groups, and nations act irrationally, often at the risk of self-destruction? Part of the problem lies in our definition of rationality. Under normal circumstances we think it irrational for a middle-aged man to cash in his insurance policy and spend money as fast as possible. But if the person in question has a terminal illness and no heirs, we think it quite reasonable to spend it all quickly, like Otto Kringelein in Grand Hotel or his updated equivalent, Queen Latifah's character in The Last Holiday. And if we know that we shall presently die of rabies, what is to prevent us from biting everyone we dislike? Countries sometimes suffer the equivalent of terminal illness. What seems suicidal to Americans may appear rational to an existentially challenged people confronting its imminent mortality.

Self-immolation of endangered peoples is sadly common. Stone-age cultures often disintegrate upon contact with the outside world. Their culture breaks down, and suicides skyrocket. An Australian researcher writes about "suicide contagion or cluster deaths - the phenomenon of indigenous people, particularly men from the same community taking their own lives at an alarming rate". Canada's Aboriginal Health Foundation reports, "The overall suicide rate among First Nation communities is about twice that of the total Canadian population; the rate among Inuit is still higher - 6 to 11 times higher than the general population." Suicide is epidemic among Amazon tribes.

But are these dying remnants of primitive societies really so different from the rest of us? Mortality stalks most of the peoples of the world - not this year or next, but within the horizon of human reckoning. A good deal of the world seems to have lost the taste for life. Fertility has fallen so far in parts of the industrial world that languages such as Ukrainian and Estonian will be endangered within a century and German, Japanese, and Italian within two.

The repudiation of life among advanced countries living in prosperity and peace has no historical precedent, except perhaps in the anomie of Greece in its post-Alexandrian decline and Rome during the first centuries of the Common Era. But Greece fell to Rome, and Rome to the barbarians. In the past, nations that foresaw their own demise fell to the Four Horsemen of the Apocalypse: War, Plague, Famine, and Death. Riding point for the old quartet in today's more civilized world is a Fifth Horseman: loss of faith. Today's cultures are dying of apathy, not by the swords of their enemies.

The Arab suicide bomber is the spiritual cousin of the despondent aboriginal of the Amazon rain forest. And European apathy is the opposite side of the coin of Islamic extremism. Both apathetic Europeans and radical Muslims have lost their connection to the past and their confidence in the future. There is not a great deal of daylight between European resignation to cultural extinction at the hundred-year horizon, and the Islamist boast, "You love life, and we love death." Which brings us to Spengler's Universal Law #2: When the nations of the world see their demise not as a distant prospect over the horizon, but as a foreseeable outcome, they perish of despair. Like the terminally ill patient cashing in his insurance money, a culture that anticipates its own extinction has a different standard of rationality than does conventional political science.

Situations of this sort have arisen frequently in history, but never as frequently as today, when so many of the world's cultures are not expected to survive the next two centuries. A people facing cultural extinction may well choose war, if war offers even a slim chance of survival. That is just how radical Islamists view the predicament of traditional Muslim society in the face of modernity. The Islamists fear that if they fail, their religion and culture will disappear into the maelstrom of the modern world. Many of them rather would die fighting.



Class Consciousness Is Back

It's very rare for me to reproduce something from a Leftist source but what is said below is factual -- as all academic students of social class (of whom I am one) will attest.

The difference is that the writer below probably thinks something can be done about it. I do not. As Jesus said: "The poor ye always have with you". Most of the factors producing poverty are hereditary. From Bismarck and Disraeli on, however, conservatives have always supported some measures to alleviate the burdens of poverty

Class position affects everything: access to healthcare, education, where you live, careers, income, tax breaks, who you marry (and when), who fights and dies for our country, and on and on.

Multiple times and on multiple days, my local NPR station actually used the “c” word on the air. No, not that “c” word–it was “class.” Yes, that most unmentionable of topics: socio-economic class and how it determines the fate of millions of Americans.

Our vernacular obscures the country’s very real class divisions, with crippling–even lethal–consequences. The term “middle class” is used capaciously in the United States to include almost everyone, while the term “working class” is eschewed (it sounds way too Marxist). Even the “99%” signs and chants of Occupy protesters occlude the multiple and often stark divisions within that 99%.

Class position, of course, affects everything: access to healthcare, education, where you live, what restaurants you eat in, nutrition, careers, income, tax breaks, how much credit costs you, who you marry (and when), who fights and dies for our country, and on and on. But with our media’s national obsessions about gender, race and ethnicity, class may be the most under-covered feature of structural inequality in the country. In November, NPR-affiliate Michigan Radio aired an 11-part series called “Culture of Class,” which rolled back the stone, showing what lurks in America’s cave of inequities.

Let’s start with the legal system. “There, perhaps, is no moment in life when the difference in class is more apparent than when you are accused of a crime,” reporter Lester Graham notes in his piece on class and the courts. If you’re upper-middle class, or even truly middle class, you hire a lawyer, and the richer you are, the more choices you have.

But if you’re a low-income person and are assigned a public defender, you are especially screwed in Michigan: The state ranks 44th in public defense funding. The report also noted that in Detroit, five part-time public defenders handle caseloads up to seven times the national average for full-time public defenders; they get to spend an average of 32 minutes on each case. Graham then put a public face on these statistics: David Tucker, whose public defender was totally unprepared for court. The result? Tucker lost four years of his life in jail before his conviction was finally overturned.

In the Michigan Radio installment on military service, we were reminded (and we need to be) that we’ve been at war for the last decade. People sign up for the military, of course, out of patriotism, but many also do so because they can’t find work, especially in Michigan. And once they get out? The unemployment rate for veterans is just over 13 percent, and higher for post-9/11 vets.

We also like to think that debtor’s prison is a relic of the 19th century. Not so for the down and out. Let’s say you’ve become disabled, or lost your job, and owe child support that you can’t pay. A mother in Michigan who found herself in that situation was thrown in jail for 43 days until the Michigan Innocence Project and the ACLU got her out.

Exposés about racial segregation in housing, and especially about redlining­–banks refusing to lend money to residents of low-income, primarily African-American neighborhoods–made that practice illegal (although it still persists). But segregation based on class? Perfectly legal and widely practiced. It is low-income people who have to live next to odor and pollution-spewing factories, incinerators and garbage dumps, with the often-deadly health costs that accompany living near heavy industry. One woman living in southwest Detroit counted 17 neighbors who have died of cancer.

Indeed, the report noted that while racial segregation in housing is on the decline, between the rise of walled communities on one end of the spectrum and foreclosures on the other, class segregation is increasing. Another effect? As the series noted, “These days in many areas people end up only seeing and talking to people who make the kind of money they do, live in the size of house they do, have the cares and concerns of people just like them. They don’t interact with people of other classes. With no interaction, there’s no basis for empathy for those ‘others.’”



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The Big Lie of the late 20th century was that Nazism was Rightist. It was in fact typical of the Leftism of its day. It was only to the Right of Stalin's Communism. The very word "Nazi" is a German abbreviation for "National Socialist" (Nationalsozialist) and the full name of Hitler's political party (translated) was "The National Socialist German Workers' Party" (In German: Nationalsozialistische Deutsche Arbeiterpartei)


1 comment:

Robert said...

With regard to "The fifth horseman of the Apocalypse", the Socionomics Institute and Elliott Wave International have been able to determine a link between social mood and fertility. When mood is waxing positively (up), people feel more frisky and have more children. When mood is in a negative trend (down), the opposite occurs. At large degrees, this can indeed have great significance on the very survival of people, cultures, and even entire countries. Another thing the institutions I mentioned above said is that during declines in social mood, people identify with smaller and smaller groups, and identify with them more strongly and fervently. That may turn out to be a coping mechanism with the larger question of survival. Eventually social mood does turn up, even from the largest-degree waves of negative mood, though they can last a while. The thing is, we're just 11 years into a Grand-Supercycle degree decline, as guaged by the DJIA, which is likely to last the better part of a century, in America. And I think Europe is approaching an even larger-degree peak, yet the population time bomb is already apparent there even before Europe reaches those larger-degree declines. This has ominous implications for Europe, indeed.