Sunday, November 05, 2017



Inside Hillary Clinton’s Secret Takeover of the DNC

Confirmation in the excerpts below that Hillary "bought" the Democratic nomination in 2016.  The famous Clinton fundraising came into its own.  But it's all rather ho hum to aware conservatives.  We expect Leftists to have no principles

The interesting thing in it all is that it may be Hillary's machinations that gave us Donald Trump. Hillary was an uninspiring candidate whose only real message was that she was a woman.  She  appears to have been blind to the fact that most women are attracted to an Alpha male (even though she married one herself)  -- and Trump is an Alpha male.  So 53% of white women voted for The Donald -- leaving the "sisterhood" aghast.

But Sanders was the opposite to Hillary.  He sounded like he had a good message and he aroused real enthusiasm among Democrat voters -- particularly America's education-deprived youth. So combine those followers with the usual "rusted on" Democrat voters -- particularly Blacks, Hispanics and Jews -- and a candidate Sanders might have been a President Sanders by now.


By DONNA BRAZILE

I had promised Bernie when I took the helm of the Democratic National Committee after the convention that I would get to the bottom of whether Hillary Clinton’s team had rigged the nomination process, as a cache of emails stolen by Russian hackers and posted online had suggested.

The Saturday morning after the convention in July, I called Gary Gensler, the chief financial officer of Hillary’s campaign. He wasted no words. He told me the Democratic Party was broke and $2 million in debt.

“What?” I screamed. “I am an officer of the party and they’ve been telling us everything is fine and they were raising money with no problems.”

That wasn’t true, he said. Officials from Hillary’s campaign had taken a look at the DNC’s books. Obama left the party $24 million in debt—$15 million in bank debt and more than $8 million owed to vendors after the 2012 campaign—and had been paying that off very slowly. Obama’s campaign was not scheduled to pay it off until 2016. Hillary for America (the campaign) and the Hillary Victory Fund (its joint fundraising vehicle with the DNC) had taken care of 80 percent of the remaining debt in 2016, about $10 million, and had placed the party on an allowance.

On the phone Gary told me the DNC had needed a $2 million loan, which the campaign had arranged.

“No! That can’t be true!” I said. “The party cannot take out a loan without the unanimous agreement of all of the officers.”

The campaign had the DNC on life support, giving it money every month to meet its basic expenses, while the campaign was using the party as a fund-raising clearinghouse.

“Wait,” I said. “That victory fund was supposed to be for whoever was the nominee, and the state party races. You’re telling me that Hillary has been controlling it since before she got the nomination?”

Gary said the campaign had to do it or the party would collapse.

“That was the deal that Robby struck with Debbie,” he explained, referring to campaign manager Robby Mook. “It was to sustain the DNC. We sent the party nearly $20 million from September until the convention, and more to prepare for the election.”

SOURCE

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Why Democrats Are Obsessed With Wealth Inequality

I think Dennis Prager is too kind below. Equality could only be achieved by tearing down the whole of existing society and its arrangements.  THAT is why the Left advocate it. They WANT to tear down the whole of existing society and its arrangements


If you want to understand today’s Democratic Party, a word search of a Democratic debate in 2015 provides a pretty clear picture.  Here is how many times keywords were spoken:

Wall Street: 23
Tax: 20
Inequality: 9
Wealthy: 7

Now, compare the number of times other national concerns were mentioned:

ISIS: 4
Terror/ists/ism: 2
Defense: 2
Military (excluding Jim Webb): 1
Freedom: 1
Debt (national): 0
Liberty: 0
Strength: 0
Armed forces: 0
Islamist/Islamic: 0

Material inequality is the predominant concern of the Democratic Party. Indeed, material inequality has been the predominant concern of the left since Karl Marx.

This raises two questions: How important is material inequality? And if it is not that important, why does it preoccupy the left-wing mind?

The answer to the first question is: It depends. It depends, first of all, on the economic status of the poorer members of the society.

If the bottom percentile society has its basic material needs met, then the existence of a big gap between its members and the wealthiest members of the society is not a moral problem.

But if the members of the bottom rung of society are in such an impoverished state that their basic material needs are not met, and yet there is a supremely wealthy class in the same society, then the suffering of its poorest class renders that society’s inequality a moral problem.

And what most matters in both cases is whether the wealthiest class has attained its wealth honestly or corruptly. If the wealthy have attained their wealth morally and legally, then the income gap is not a moral problem.

In a free society, wealth is not a pie —meaning that when a slice of pie is removed, there is less of the pie remaining. And the poorer members of society have the ability to improve their economic lot.

Through hard work, self-discipline, marriage, and education—and with some degree of good luck—the poor can join the middle class and even the wealthy class.

The latter is generally the case in America. Unlike in most societies, for most Americans being poor is not a fate. The only time being poor becomes permanent is when noneconomic factors render it so.

These factors include not having a father in one’s life, growing up with no family or social emphasis on education, women having children without a man, and men having children without committing to the mother of those children.

The left, with its materialist view of life, refuses to concede these nonmaterial producers of poverty and that changing behavior is therefore the only way to raise the majority of the poor out of their poverty.

Of course, when bad luck —such as chronic illness or being the victim of a violent crime— is the reason for one’s impoverished condition, societal help is a moral imperative.

Instead, the left believes that the focus of attention must be on reducing the wealth of the wealthy —again, as if the wealth is a pie.

Thus, the left demands a redistribution of wealth in society—taking money (that was honestly earned) from those who are wealthier and giving that money to the poor.

But all that does most of the time is prolong the poverty of the poor, as they are not only not forced to engage in productive behavior, they are actually paid to continue whatever unproductive behaviors they are engaged in.

All this should be obvious to anyone with common sense. But incorrect ideology always distorts common sense.

So, why is the left preoccupied with inequality in a society in which most poor people have the opportunity to lift themselves out of poverty?

Because of its class-based materialist ideology. Because seeing some people own luxury vehicles, multiple homes, and even private jets while others live in small apartments feels wrong to the left —and leftism is based on feelings.

Because it prefers that the state, not the individual citizen, has as much wealth as possible.

And because when you don’t fight real evils (communism during the Cold War, and now Islamism, Russian expansion, Syria’s use of chemical weapons), you fight non-evils. And material inequality is non-evil.

SOURCE

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Millennials: Communism sounds pretty chill

‘This report clearly reveals a need for educating our youth on the dangerous implications of socialist ideals’

According to the latest survey from the Victims of Communism Memorial Foundation, a D.C.-based nonprofit, one in two U.S. millennials say they would rather live in a socialist or communist country than a capitalist democracy.

What’s more, 22% of them have a favorable view of Karl Marx and a surprising number see Joseph Stalin and Kim Jong Un as “heroes.”

Really, that’s what the numbers show.

“Millennials now make up the largest generation in America, and we’re seeing some deeply worrisome trends,” said Marion Smith, executive director of the organization. “Millennials are increasingly turning away from capitalism and toward socialism and even communism as a viable alternative.”

But do they even know what it is?

The survey, which was conducted by research and data firm YouGov, found that millennials are the least knowledgable generation on the subject, with 71% failing to identify the proper definition of communism.

Smith explained that this “troubling turn” highlights pervasive historical illiteracy across the country and “the systemic failure of our education system to teach students about the genocide, destruction, and misery caused by communism since the Bolshevik Revolution one hundred years ago.”

Other findings include the belief held by 53% of millennials that America’s economic system works against them, which is the same percentage in the prior study. Meanwhile, 66% of Gen Z, ages 16-20, say the system works for them.

When it comes to the wealth divide, Americans seem to be on the same page, with 80% saying it’s a serious issue, up from 78% a year ago. They also mostly agree (68%) that the highest earners don’t pay their fair share in taxes.

“This report clearly reveals a need for educating our youth on the dangerous implications of socialist ideals.” Smith said. “We will continue to work with educators to build curriculum to address this important need.”

SOURCE

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2 comments:

C. S. P. Schofield said...

We need to spread a meme; as potentially catchy as "A rat is a pig is a dog is a boy" with the added merit that it will be true (which PETA's mantra din't);

A Sociality is a Communist is a Fascist is a Nazi

There is no important difference.

Robert said...

It's easy to see now how the one commonly called "The Anti-Christ" will be so widely popular, and how many will eagerly take his mark. It's a sad state of affairs when so many have lost the ability to judge between good and evil. It's even worse when those who still can judge between good and evil choose evil anyway. Ah well, I guess they'll get what they choose, good and hard, and perhaps eternally.