When kindness made a hate-filled Leftist think again

But she still can see no good in Trump

I went to the Women’s March in Washington, D.C., and I arrived home feeling heartbroken. It was the last way I expected to feel.

I had spent the morning sitting on the steps of the Lincoln Memorial with my 16-year-old daughter, Katherine, whose silent tears on election night in 2016 had marked the beginning of this national nightmare for me. She had insisted we drive from Charlotte to D.C. this year so that we could "protest in front of the president’s house." We heard all of the inspiring speakers; we relished the creativity of the posters and slogans. Being among so many like-minded people was comforting. I heard one woman say, "I love being here today. It makes me feel less alone."

I wanted to be with people who shared my anger. Because I have been so angry about Donald Trump this past year. I have been angry at my country for electing this man, angry at my neighbors who support him, angry at the wealthy who sacrificed our country and its goodness for tax breaks, angry at the coal miners who believed his promises.

My fury has been bottomless. I drink my morning coffee from a cup that says, "I hate to wake up when Donald Trump is President." The constancy of my outrage has been exhausting, yet I have not yet found a way to quell it — nearly each day has brought a new reason to stoke the fire. But a day with my daughter, communing with the angry and the aggrieved, seemed a good way to try.

After the march, Katherine and I hit the road in the late afternoon, feeling good; we had done our part to express our outrage. We were about 90 minutes south of D.C. when I heard a terrible popping sound. I assumed I had blown a tire and headed toward the nearest exit. The popping was followed by screeching — were we now driving on metal? Luckily, there was a gas station right off the exit.

Before I could do anything but park my gray Prius, a man rushed over. "I heard you coming down that road," he said. Before I could say much he started surveying the situation. He didn’t so much offer to help us as get right to work.

It turned out that I hadn’t blown a tire; a huge piece of plastic under the front bumper had come loose, causing the screeching as it scraped along the road. After determining that he couldn’t cut the plastic off, he ran over to his car to grab some zip ties so that he could secure the piece back in place.

He did all of this so quickly that I didn’t have time to grab the prominent RESIST sticker on the side of my car, which suddenly felt needlessly alienating. As this man lay on the ground under my car with his miracle zip ties, I asked if he thought they would hold for four more hours of driving.

"Just ask any redneck like me what you can do with zip ties — well, zip ties and duct tape. You can solve almost any car problem. You’ll get home safe," he said, turning to his teenage son standing nearby. "You can say that again," his son agreed.

The whole interaction lasted 10 minutes, tops. Katherine and I made it home safely.

Our encounter changed the day for me. While I tried to dive back into my liberal podcast, my mind kept being pulled back to the gas station. I couldn’t stop thinking about the man who called himself a "redneck" who came to our rescue. I sized him up as a Trump voter, just as he likely drew inferences from my Prius and RESIST sticker. But for a moment, we were just two people and the exchange was kindness (his) and gratitude (mine).

As I drove home, I felt the full extent to which Trump has actually diminished my own desire to be kind. He is keeping me so outraged that I hold ill will toward others on a daily basis. Trump is not just ruining our nation, he is ruining me. By the end of the drive, I felt heartbroken.

When my husband and I first moved to Charlotte eight years ago, I liked to tell people that our neighborhood represented the best impulses of America. In our little two-block craftsman-home development, we had people of every political persuasion from liberal to moderate Republican to tea party, and we all got along. We held porch parties in the summer and a progressive dinner at Christmas. We put being a cohesive neighborhood above politics.

But this year, I realize, I retreated from my porch. Trump’s cruelty and mendacity demand outrage and the most vigorous resistance a nation can muster. Yet the experience with the man at the side of the road felt humbling. It reminded me that we are all just people trying to get home safe. It felt like a sign, that maybe if we treat one another with the kindness and gratitude that is so absent from our president and his policies, putting our most loving selves forward, this moment can transform into something more bearable? I want to come away from the march with that simple lesson, but it begs this question: How do we hold onto the fire fueling our resistance to the cruelty Trump unleashes, but also embrace the world with love? I wish I knew.

SOURCE

*****************************

We have to Limit Spending, not taxes

Walter E. Williams

Some people have called for a balanced budget amendment to our Constitution as a means of reining in a big-spending Congress. That's a misguided vision, for the simple reason that in any real economic sense, as opposed to an accounting sense, the federal budget is always balanced. The value of what we produced in 2017 — our gross domestic product — totaled about $19 trillion. If the Congress spent $4 trillion of the $19 trillion that we produced, unless you believe in Santa Claus, you know that Congress must force us to spend $4 trillion less privately.

Taxing us is one way that Congress can do that. But federal revenue estimates for 2017 are about $3.5 trillion, leaving an accounting deficit of about $500 billion. So taxes are not enough to cover Congress' spending. Another way Congress can get us to spend less privately is to enter the bond market. It can borrow. Borrowing forces us to spend less privately, and it drives up interest rates and crowds out private investment. Finally, the most dishonest way to get us to spend less is to inflate our currency. Higher prices for goods and services reduce our real spending.

The bottom line is the federal budget is always balanced in any real economic sense. For those enamored of a balanced budget amendment, think about the following. Would we have greater personal liberty under a balanced federal budget with Congress spending $4 trillion and taxing us $4 trillion, or would we be freer under an unbalanced federal budget with Congress spending $2 trillion and taxing us $1 trillion? I'd prefer the unbalanced budget. The true measure of government's impact on our lives is government spending, not government taxing.

Tax revenue is not our problem. The federal government has collected nearly 20 percent of the nation's gross domestic product almost every year since 1960. Federal spending has exceeded 20 percent of the GDP for most of that period. Because federal spending is the problem, that's where our focus should be. Cutting spending is politically challenging. Every spending constituency sees what it gets from government as vital, whether it be Social Security, Medicare and Medicaid recipients or farmers, poor people, educators or the military. It's easy for members of Congress to say yes to these spending constituencies, because whether it's Democrats or Republicans in control, they don't face a hard and fast bottom line.

The nation needs a constitutional amendment that limits congressional spending to a fixed fraction, say 20 percent, of the GDP. It might stipulate that the limit could be exceeded only if the president declared a state of emergency and two-thirds of both houses of Congress voted to approve the spending. By the way, the Founding Fathers would be horrified by today's congressional spending. From 1787 to the 1920s, except in wartime, federal government spending never exceeded 4 percent of our GDP.

During the early '80s, I was a member of the National Tax Limitation Committee. Our distinguished blue-ribbon drafting committee included its founder, Lew Uhler, plus notables such as Milton Friedman, James Buchanan, Paul McCracken, Bill Niskanen, Craig Stubblebine, Robert Bork, Aaron Wildavsky, Robert Nisbet and Robert Carleson. The U.S. Senate passed our proposed balanced budget/spending limitation amendment to the U.S. Constitution on Aug. 4, 1982, by a bipartisan vote of 69-31, surpassing the two-thirds requirement by two votes. In the House of Representatives, the amendment was approved by a bipartisan majority (236-187), but it did not meet the two-thirds vote required by Article 5 of the Constitution. The amendment can be found in Milton and Rose Friedman's "Tyranny of the Status Quo" or the appendix of their "Free to Choose."

SOURCE

 **********************************

Pseudo-Christians Promote Open Borders And A Gender Neutral God

The governing body of the Episcopalian Diocese of Washington, D.C., approved measures to adopt gender neutral pronouns for God, embrace transgenderism, and a push for open borders.

The 123rd Diocesan Convention of the Episcopal Church in D.C. passed a trifecta of resolutions Saturday to replace all gendered pronouns referring to God with gender neutral pronouns, oppose laws against illegal immigration, and open traditionally gender restricted congregational roles and facilities, like bathrooms, to transgender individuals. The convention, held at the Washington National Cathedral, passed the resolutions within an hour, according to The Institute On Religion & Democracy.

The resolutions, entitled “On Becoming a Sanctuary Diocese: Offering Sacred Welcome to Immigrants,” “On the Gendered Language for God,” and “On Inclusion of Transgender People,” garnered support from Rev. Kimberly Lucas, who sponsored all three, and Rev. Alex Dyer, who proposed two of the resolutions. Lucas serves as rector of St. Margaret’s Episcopal Church in D.C. and Dyer serves as rector of St. Thomas’ Episcopal Parish in D.C., both of which have suffered a massive decline in member participation within the last decade, according to parochial reports.

Dyer also garnered attention for installing banners around construction fences depicting Jesus face-palming with sarcastic quips like “The President said what?” and the tagline “a progressive church for a progressive city.”

The D.C. diocese resolved, in their “Sacred Welcome To Immigrants,” to “oppose the policies of the incumbent Executive Branch that target undocumented immigrants for deportation while also placing undue restrictions on refugees seeking safe haven in the U.S.” Those who drafted the resolution said they intended it as a message of solidarity to illegal immigrants within the diocese.

The diocese also agreed, via the gendered language resolution, to replace all references to the Father and the Son in the Book of Common Prayer with gender neutral pronouns, a move which some theologians decry as undermining the theology of the Trinity, that is one of the central tenets of Christianity. The resolution’s authors argued, in contrast, that “our current gender roles shape and limit our understanding of God.”

Rev. Linda R. Calkins, a diocesan delegate and proponent of the resolution, also urged the diocese to consider adopting the “The Inclusive Bible: The First Egalitarian Translation,” that removes all gender specific pronouns for God from scripture.

Calkins attempted to justify her position by arguing that El Shaddai, one of the Hebrew names for God in the Old Testament, really means “God with breasts.” The actual meaning of El Shaddai is widely debated among biblical scholars, as the most popular interpretation is “God Almighty,” though other historical translations come out to “God the Destroyer,” “God of the Mountain,” or “The God who is sufficient.” Scholars adhering to the “breasts” translation actually interpret the name as a depiction of God giving blessings of nourishment and fertility, rather than literally ascribing feminine qualities to God.

Parishes within the diocese will also “remove all obstacles to full participation in congregational life by making all gender-specific facilities and activities fully accessible, regardless of gender identity and expression,” according to the resolution on embracing transgender individuals. Those who wrote and proposed the resolution asserted that gender definitions had become fluid in modern society and that, rather than adhere to a biblical view of God’s intended natural order for creation, the church needed to adapt to the whims of culture.

SOURCE

******************************

For more blog postings from me, see  TONGUE-TIED, EDUCATION WATCH INTERNATIONAL, GREENIE WATCH,  POLITICAL CORRECTNESS WATCH, AUSTRALIAN POLITICS, and Paralipomena (Occasionally updated),  a Coral reef compendium and an IQ compendium. (Both updated as news items come in).  GUN WATCH is now mainly put together by Dean Weingarten. I also put up occasional updates on my Personal blog and each day I gather together my most substantial current writings on THE PSYCHOLOGIST.

Email me  here (Hotmail address). My Home Pages are here (Academic) or  here (Pictorial) or  here  (Personal)

***************************